When great evils arise in the course of human history and become legally sanctioned, socially normalized, and morally justified, the Spirit of God working within his Body and Bride will move people to stand up and speak out against them.
In the nineteenth century, abolitionists embarked on a moral crusade to end human slavery. In order to sow the seed of abolition, they initiated an aggressive propaganda campaign designed to agitate the public, create an urgency for moral discussion, and recruit people to their cause.
They believed slavery was the evil of their age, and their intention was to put it on trial.
The centerpiece of their approach was the printed word. They widely distributed their literature, hung abolitionist posters, held meetings, and hosted debates. They were intent on awakening the apathetic, arousing the disinterested, and informing the ignorant. They “scattered tracts like raindrops, over the land.” They knew that their fellow human beings were created in the image of Almighty God, the ruthless desecration of that image was a great national sin, and the Gospel of Jesus, born into human flesh, dead on a cross, risen from the dead, was the answer.
They were in earnest to end slavery. We are in earnest to end abortion.
Following in the footsteps of former abolitionist movements, we aim to end one of the greatest human miseries and moral evils to ever be entrenched in our world. To this end we seek to encourage informed, rigorous, and consistent thought and action in response to the rampant occurrence of abortion within our community. We seek to instigate discussion centered on whether or not the legally sanctioned system of human abortion-on-demand is just (and we think it is not…), to inspire pro-life individuals to become more assertive and actively involved in the adherence to and expression of a way of life that is truly in favor of life.
Abolitionists embrace a certain bold posture in the face of evil and utterly reject the widely accepted, largely ignored, or complacently permitted injustices that most people choose to ignore. Abolitionists make a point of bringing darkness out into the light of day, or rather, of shining light in the darkness that is already there.
We seek to contrast two visions of reality and morality and demonstrate how one vision, the Christian view, centered on God, leads to the Humane and dignified treatment of human beings, while the other view, centered on man, leads to the inhumane and undignified treatment of human beings.
We strive to provoke a clash of absolutes between the Gospel of Christ and the worldly wisdom of man. The goal of all abolitionist movements is the redemption of man from the dominion of man. At the root of all abolitionist movements you will find the presence and power of two interrelated propositions. The first is that human beings are created in the image of God and created to reflect that image. The second is that the Creator Himself became a man in order to rescue mankind from self-destruction, death, and eternal separation from God, from himself, and from his own kind.
As a society we are a gospel centered. This is a gospel driven movement. We are committed to an unfettered, untainted, uncompromising adherence to the Good news that Jesus Christ is Lord of heaven and earth and stepped down into space-time-history to redeem a lost, wandering, and wicked people from sin, certain death, and eternal separation from God. We are abolitionists because we have been adopted by God. Our work is biblically mandated and sovereignly ordained. We are called to be salt and light in a darkened, and defiled world; we are commanded to care for the fatherless and bring justice to the oppressed and preyed-upon. We have been exhorted to expose deeds of darkness, and destroy all speculations raised up against the knowledge of God. We are exhorted to rescue the weak from death, snatch the falling from flames, and hold back the stumbling from the slaughter.
What drives abolitionism is a desire to do justice, love mercy, and walk humbly with our God (Micah 6:8). We seek to bring justice to the fatherless and help to the helpless (Isaiah 1: 16-17). Our desire is to consistently practice what the New Testament calls pure and undefiled religion: to look after the orphaned and widows in their affliction, and to keep ourselves unstained by the world (James 1:27).
We are a gospel-centered society, a gospel-driven movement. We are committed to an unfettered, untainted, uncompromising adherence to the Good news that Jesus Christ is Lord of heaven and earth and has stepped down into space-time-history to redeem a lost, wandering, and wicked people from sin, certain death, and eternal separation from God. We are abolitionists because we have been adopted by God. Our work being biblically mandated and sovereignly ordained, we are called to be salt and light in a darkened, and defiled world; we are commanded to care for the fatherless and bring justice to the oppressed and preyed-upon. We have been exhorted to expose deeds of darkness, and destroy speculations raised up against the knowledge of God. We are exhorted to rescue the weak from death, snatch the falling from flames, and hold back the stumbling from the slaughter. We are against the world, for the world. And we can only do any of this through Christ who strengthens us. It is because of his finished work on the cross that we are able to be more than conquerors. True Social Justice begins and ends with the Gospel of God.
Supreme above all philosophies, all isms and ideologies, is the fullness of the Gospel of God; (that God himself stepped down into human history as Jesus Christ, conceived in the womb of a young unmarried woman who did not choose to be with child or plan on being a mother, to live a sinless life before wicked man whom he came to die for, and redeem from the just wrath of God against sinners. It is the will of God that all men might come to know Him, and in the fullness of time, Christ Jesus has made this possible). The Gospel above all else possesses the capacity to mobilize human action, motivate moral behavior, and mandate consistent compassionate social justice. It is the answer to all of societies ills and injustices. It is the bulwark against an ever increasing inhumanity of man against man. It is the Gospel alone that will end human oppression and redeem mankind from the dominion of evil powers and sinful man. It is the wellspring of love, hope, and joy. The actual foundation for justice. And the real answer to abortion.
This is no mere adoption of the rhetorical power of Christian ideology. We are not trying to gain the ear of church people with our religious appeals or use biblical language to attract fellow believers. We actually believe this is true, and we have put all our hope in it.
“Christianity asks us not merely to be generally religious and moral, but to believe specifically the doctrines, to consume the principles, and to practice the precepts of Christ.” -William Wilberforce
As Wilberforce believed that Christianity must be outwardly practiced and not just preached, we see our work as part of the general call upon all Christians to be salt and light in this depraved and darkened world. If Christians hold a belief to be true, such as the belief that all human beings are loved by God and possess inherent worth, we believe that Christians are obliged to act on such beliefs. We believe that Christians are called to not only “abhor evil and hold fast to what is good” (Romans 12:9) but also to expose it (Ephesians 5:11) and destroy the ungodly speculations which allow and encourage it (2 Corinthians 10:5).
We believe, along with another of our heroes Dietrich Bonhoeffer, that, “Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.”
But the key to all our action is simply living out the precepts of Christ. Just as Wilberforce believed when he wrote, “My intent is not to convince the skeptic, or to answer the arguments of those who claim to oppose the fundamental doctrines of our faith, but to point out the scanty and mistaken ideas of most orthodox Christians, and to contrast their defective theological scheme with what I consider to be real Christianity.”
Our intent is one and the same.
We are simply attempting to answer the question: What does Christianity look like in a culture that practices Child Sacrifice? And put our answer into action.